The mayor swore in 2, special deputies, many of them students at the University of Washington. Almost a thousand sailors and marines were brought into the city by the U.
Many in both of these classes, especially the former, will not even have heard of Satya Sai Baba of India, let alone seen his miracles and felt his great influence.
They will be more than inclined to doubt. Therefore I have tried to present the facts as objectively as possible, keeping the devotional content to a minimum. Other books, from time to time, have dealt in such a way with the subject of miraculous phenomena. But I know of none describing so many and varied events connected with a miracle-saint, still living, and attested to by such an array of witnesses whose real names are given.
Because the devotional element is minimal the third class of readers for whom the book is intended, the Sai devotees, will perhaps feel that the presentation is too cold for them.
But I beg them to remember that pure devotional literature is of interest only to devotees, and here I am primarily concerned with a much wider field.
But I sincerely hope that even the most ardent and experienced Sai devotee, to whom the extraordinary has become the commonplace, will find in these pages something to interest him - perhaps some new evidence, aspect or interpretation of the great Sai power.
For it is a fathomless ocean and no man can know more than a fraction of it. In this volume, the fruit of long but highly-rewarding research, investigation and experience, I would like to share with you the inspiring fraction that I came to know.
And now I want to express some appreciation and gratitude. First and foremost to Sri Satya Sai Baba himself for all that he has so graciously shown and revealed to me personally. Words completely fail, me here.
So I will pass on swiftly to express my gratitude to those people who so courteously supplied me with the facts about their precious and marvellous experiences, and who also permitted me to use their names in testimony to a truth that is stranger than fiction.
Finally, further sincere thanks are due to my good friend, Mr, Alf Tidemand-Johannessen, who provided some very timely secretarial assistance in connection with the book, and to my wife who helped so much in typing and checking the manuscript.
I, on the contrary, find it easy. They are to be expected.
The starry world in time and space, the pageant of life, the processes of growth and reproduction, the instincts of animals, the inventiveness of nature they are all utterly unbelievable, miracles piled upon miracles MacNeile Dixon, Gifford Lectures, Most of us meet with the miraculous and magical in the tales of early childhood, and in those plastic years, before the "shades of the prison house" have begun to close around us, miracles are part of the accepted order.
There is no incredibility, for example, in the magic power of Aladdin's lamp, or in Jack's beanstalk to the land of the giants, or in Christ walking over the storm-tossed water. Such stories are not, of course, confined to the folklore and religious scriptures of the western world.
The written chronicles of Man in all areas unroll a record of miracles that stretches from Lord Krishna, some 5, years ago, down to the present day. The Age of Miracles has always been with us. We read of its rosy morning on the far horizons of ancient Egypt, Chaldea, India and Palestine.
And in the old Alexandria of the early Christian Era there were theurgists who at public ceremonies made statues "walk, talk and prophesy". In Europe during the Middle Ages the church unfortunately claimed a monopoly of the miraculous, and those who worked outside it had to work in secrecy.
Such secular theurgical workers, belonging to the Rosicrucian and other brotherhoods of occult practice, did exist. However, and despite ecclesiastical power and jealousy, some great personalities - adepts like Paracelsus and the Comte de St.
Germain -caught the attention of the public, stirring its cupidity, its fears and its suspicions. But what actually do we regard as a miracle?
If in those Middle Ages a single individual had appeared who could do any one of the many things we take for granted today - televise, travel through space above the earth, or to the moon, communicate in a few seconds with someone in another continent, convert matter into nuclear energy, or break matter down to its component atoms and use them like bricks to build an entirely different form of matter - what would have happened to such a dangerous heretic?
What would they have done to one who thus flouted the laws of God, undermined the status of the theologians, and took unto himself the powers of angels? Would his life have been worth more than a bundle of faggots for burning?
But these "miracles" around us today have come about gradually through the laborious efforts of science. We know some of the laws behind them.
Or even if we don't know the laws ourselves we believe that our modem priests, the technologists of science, do. And so we accept such phenomena comfortably and admiringly as the products of scientific progress.
We don't think of them as miracles.
Yet in a sense they are, just as the whole universe in space and time and the wondrous inventions of the mind are miracles.Find the latest business news on Wall Street, jobs and the economy, the housing market, personal finance and money investments and much more on ABC News. Over a period of months, I fell into the habit of spending an hour or two every day gazing in fascination at this window into a community that was creating itself right in front of my eyes.
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